C OF E

Henry first asked for an annulment in 1527. After various failed initiatives he stepped up the pressure on Rome, in the summer of 1529, by compiling a manuscript from ancient sources proving in law that spiritual supremacy rested with the monarch, and that Papal authority was illegal. In 1531 Henry first challenged the Pope when he demanded 100,000 poundss from the clergy in exchange for a royal pardon for their illegal jurisdiction, and that he should be recognised as their sole protector and supreme head. Henry VIII was recognized by the clergy as supreme head of the Church of England on February 11, 1531, however in 1532 he was still attempting to seek a compromise with the Pope.

In May 1532 the Church of England agreed to surrender their legislative independence and canon law to the authority of the monarch. In 1533 the Statute of Appeals removed the right of the English clergy and laity to appeal to Rome on matters of matrimony, tithes and oblations, and gave authority over such matters to the Archbishops of Canterbury and York. This finally allowed Thomas Cranmer, Archbishop of Canterbury, to issue Henry's annulment; and upon procuring it, Henry married Anne Boleyn. Henry VIII was excommunicated by Pope Clement VII in 1533.

In 1534 the Act of Submission of the Clergy removed the right of all appeals to Rome, effectively ending the Pope's influence. Henry was confirmed by statute as Supreme Head of the Church of England by the first Act of Supremacy in 1536.

Becoming the head of the church not only made it possible for Henry to divorce but also gave him access to the considerable wealth that the Church had amassed, and Thomas Cromwell launched a commission of enquiry into the nature and value of all ecclesiastical property in 1535, which was followed by the Dissolution of the Monasteries.

This was however at a time of major religious upheaval in Western Europe called the Reformation and once the schism had occurred, some protestant reform was probably inevitable.

Under Henry's son, Edward VI, the first major changes to the church were made, including thoroughgoing revision of the liturgy along Protestant lines. The resulting Book of Common Prayer was issued in 1549 and revised in 1552, and was issued by authority of Parliament.

Following the death of Edward, the Catholic Mary came to the throne. She renounced the Henrician and Edwardian changes, and re-established unity with Rome. Upon her death in 1558, her sister Elizabeth came to power. Elizabeth was a determined Protestant, and re-established the Royal Supremacy over the Church, and then in 1559 a new Book of Common Prayer was issued. Elizabeth presided over the "Elizabethan Settlement", an attempt to harmonize the Puritan and Catholic forces in England.

During the Interregnum, the ascendant Puritans replaced the Episcopalian government of the Church with a Presbyterian form, but retained the principle of ultimate state control of religious matters. When Charles II came to power, the Episcopalian government was re-established, and the Book of Common Prayer was issued in a new revision in 1662.

• Henry VIII (1509-1547)
• Edward VI (1547-1553)
• Mary I (1553-1558)
• Elizabeth I (1558-1603)
• James I (1603-1625)
• Charles I (1625-1649)
• Oliver Cromwell (1653-1658)
• Richard Cromwell (1658-1659)
• Charles II (1660-1685)
• James II (1685-1688)
• Mary II (1689-1694) jointly with
• William III (1689-1702)
• Anne (1702-1714)
• George I (1714-1727)
• George II (1727-1760)
• George III (1760-1820)
• George IV (1820-1830)
• William IV (1830-1837)
• Victoria (1837-1901)
• Edward VII (1901-1910)
• George V (1910-1936)
• Edward VIII (1936)
• George VI (1936-1952)
• Elizabeth II (1952-)

Related Churches

The Church in Wales was disestablished in 1920 and Wales is now an independent province of the Anglican communion.

The Church of Ireland was the estabished church in Ireland until 1871, although Ireland remained mostly Roman Catholic.

See also: List of Church of England dioceses, British monarchy, History of England, Anglicanism, Book of Common Prayer, Anglican Communion, General Synod, antidisestablishmentarianism, UK topics