Copyright © Philip M. Parker, INSEAD. Terms of Use.

Definition: Paul |
PaulNoun1. United States feminist (1885-1977). 2. (New Testament) a Christian missionary to the Gentiles; author of several Epistles in the New Testament; even though Paul was not present at the Last Supper he is considered an apostle; "Paul's name was Saul prior to his conversion to Christianity". Source: WordNet 1.7.1 Copyright © 2001 by Princeton University. All rights reserved. |
"Paul" is a name that signifies or is derived from: "small", "little", "to be small", "humble". |
Date "Paul" was first used in popular English literature: sometime before 1321. (references) |
| Domain | Definition |
Bible | Paul =Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy "for use in the Gentile world," as "Saul" would be his Hebrew home-name. He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor. That city stood on the banks of the river Cydnus, which was navigable thus far; hence it became a centre of extensive commercial traffic with many countries along the shores of the Mediterranean, as well as with the countries of central Asia Minor. It thus became a city distinguished for the wealth of its inhabitants. Tarsus was also the seat of a famous university, higher in reputation even than the universities of Athens and Alexandria, the only others that then existed. Here Saul was born, and here he spent his youth, doubtless enjoying the best education his native city could afford. His father was of the straitest sect of the Jews, a Pharisee, of the tribe of Benjamin, of pure and unmixed Jewish blood (Acts 23:6; Phil. 3:5). We learn nothing regarding his mother; but there is reason to conclude that she was a pious woman, and that, like-minded with her husband, she exercised all a mother influence in moulding the character of her son, so that he could afterwards speak of himself as being, from his youth up, "touching the righteousness which is in the law, blameless" (Phil. 3:6). We read of his sister and his sister's son (Acts 23:16), and of other relatives (Rom. 16:7, 11, 12). Though a Jew, his father was a Roman citizen. How he obtained this privilege we are not informed. "It might be bought, or won by distinguished service to the state, or acquired in several other ways; at all events, his son was freeborn. It was a valuable privilege, and one that was to prove of great use to Paul, although not in the way in which his father might have been expected to desire him to make use of it." Perhaps the most natural career for the youth to follow was that of a merchant. "But it was decided that...he should go to college and become a rabbi, that is, a minister, a teacher, and a lawyer all in one." According to Jewish custom, however, he learned a trade before entering on the more direct preparation for the sacred profession. The trade he acquired was the making of tents from goats' hair cloth, a trade which was one of the commonest in Tarsus. His preliminary education having been completed, Saul was sent, when about thirteen years of age probably, to the great Jewish school of sacred learning at Jerusalem as a student of the law. Here he became a pupil of the celebrated rabbi Gamaliel, and here he spent many years in an elaborate study of the Scriptures and of the many questions concerning them with which the rabbis exercised themselves. During these years of diligent study he lived "in all good conscience," unstained by the vices of that great city. After the period of his student-life expired, he probably left Jerusalem for Tarsus, where he may have been engaged in connection with some synagogue for some years. But we find him back again at Jerusalem very soon after the death of our Lord. Here he now learned the particulars regarding the crucifixion, and the rise of the new sect of the "Nazarenes." For some two years after Pentecost, Christianity was quietly spreading its influence in Jerusalem. At length Stephen, one of the seven deacons, gave forth more public and aggressive testimony that Jesus was the Messiah, and this led to much excitement among the Jews and much disputation in their synagogues. Persecution arose against Stephen and the followers of Christ generally, in which Saul of Tarsus took a prominent part. He was at this time probably a member of the great Sanhedrin, and became the active leader in the furious persecution by which the rulers then sought to exterminate Christianity. But the object of this persecution also failed. "They that were scattered abroad went everywhere preaching the word." The anger of the persecutor was thereby kindled into a fiercer flame. Hearing that fugitives had taken refuge in Damascus, he obtained from the chief priest letters authorizing him to proceed thither on his persecuting career. This was a long journey of about 130 miles, which would occupy perhaps six days, during which, with his few attendants, he steadily went onward, "breathing out threatenings and slaughter." But the crisis of his life was at hand. He had reached the last stage of his journey, and was within sight of Damascus. As he and his companions rode on, suddenly at mid-day a brilliant light shone round them, and Saul was laid prostrate in terror on the ground, a voice sounding in his ears, "Saul, Saul, why persecutest thou me?" The risen Saviour was there, clothed in the vesture of his glorified humanity. In answer to the anxious inquiry of the stricken persecutor, "Who art thou, Lord?" he said, "I am Jesus whom thou persecutest" (Acts 9:5; 22:8; 26:15). This was the moment of his conversion, the most solemn in all his life. Blinded by the dazzling light (Acts 9:8), his companions led him into the city, where, absorbed in deep thought for three days, he neither ate nor drank (9:11). Ananias, a disciple living in Damascus, was informed by a vision of the change that had happened to Saul, and was sent to him to open his eyes and admit him by baptism into the Christian church (9:11-16). The whole purpose of his life was now permanently changed. Immediately after his conversion he retired into the solitudes of Arabia (Gal. 1:17), perhaps of "Sinai in Arabia," for the purpose, probably, of devout study and meditation on the marvellous revelation that had been made to him. "A veil of thick darkness hangs over this visit to Arabia. Of the scenes among which he moved, of the thoughts and occupations which engaged him while there, of all the circumstances of a crisis which must have shaped the whole tenor of his after-life, absolutely nothing is known. 'Immediately,' says St. Paul, 'I went away into Arabia.' The historian passes over the incident [comp. Acts 9:23 and 1 Kings 11:38, 39]. It is a mysterious pause, a moment of suspense, in the apostle's history, a breathless calm, which ushers in the tumultuous storm of his active missionary life." Coming back, after three years, to Damascus, he began to preach the gospel "boldly in the name of Jesus" (Acts 9:27), but was soon obliged to flee (9:25; 2 Cor. 11:33) from the Jews and betake himself to Jerusalem. Here he tarried for three weeks, but was again forced to flee (Acts 9:28, 29) from persecution. He now returned to his native Tarsus (Gal. 1:21), where, for probably about three years, we lose sight of him. The time had not yet come for his entering on his great life-work of preaching the gospel to the Gentiles. At length the city of Antioch, the capital of Syria, became the scene of great Christian activity. There the gospel gained a firm footing, and the cause of Christ prospered. Barnabas (q.v.), who had been sent from Jerusalem to superintend the work at Antioch, found it too much for him, and remembering Saul, he set out to Tarsus to seek for him. He readily responded to the call thus addressed to him, and came down to Antioch, which for "a whole year" became the scene of his labours, which were crowned with great success. The disciples now, for the first time, were called "Christians" (Acts 11:26). The church at Antioch now proposed to send out missionaries to the Gentiles, and Saul and Barnabas, with John Mark as their attendant, were chosen for this work. This was a great epoch in the history of the church. Now the disciples began to give effect to the Master's command: "Go ye into all the world, and preach the gospel to every creature." The three missionaries went forth on the first missionary tour. They sailed from Seleucia, the seaport of Antioch, across to Cyprus, some 80 miles to the south-west. Here at Paphos, Sergius Paulus, the Roman proconsul, was converted, and now Saul took the lead, and was ever afterwards called Paul. The missionaries now crossed to the mainland, and then proceeded 6 or 7 miles up the river Cestrus to Perga (Acts 13:13), where John Mark deserted the work and returned to Jerusalem. The two then proceeded about 100 miles inland, passing through Pamphylia, Pisidia, and Lycaonia. The towns mentioned in this tour are the Pisidian Antioch, where Paul delivered his first address of which we have any record (13:16-51; comp. 10:30-43), Iconium, Lystra, and Derbe. They returned by the same route to see and encourage the converts they had made, and ordain elders in every city to watch over the churches which had been gathered. From Perga they sailed direct for Antioch, from which they had set out. After remaining "a long time", probably till A.D. 50 or 51, in Antioch, a great controversy broke out in the church there regarding the relation of the Gentiles to the Mosaic law. For the purpose of obtaining a settlement of this question, Paul and Barnabas were sent as deputies to consult the church at Jerusalem. The council or synod which was there held (Acts 15) decided against the Judaizing party; and the deputies, accompanied by Judas and Silas, returned to Antioch, bringing with them the decree of the council. After a short rest at Antioch, Paul said to Barnabas: "Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do." Mark proposed again to accompany them; but Paul refused to allow him to go. Barnabas was resolved to take Mark, and thus he and Paul had a sharp contention. They separated, and never again met. Paul, however, afterwards speaks with honour of Barnabas, and sends for Mark to come to him at Rome (Col. 4:10; 2 Tim. 4:11). Paul took with him Silas, instead of Barnabas, and began his second missionary journey about A.D. 51. This time he went by land, revisiting the churches he had already founded in Asia. But he longed to enter into "regions beyond," and still went forward through Phrygia and Galatia (16:6). Contrary to his intention, he was constrained to linger in Galatia (q.v.), on account of some bodily affliction (Gal. 4:13, 14). Bithynia, a populous province on the shore of the Black Sea, lay now before him, and he wished to enter it; but the way was shut, the Spirit in some manner guiding him in another direction, till he came down to the shores of the AEgean and arrived at Troas, on the north-western coast of Asia Minor (Acts 16:8). Of this long journey from Antioch to Troas we have no account except some references to it in his Epistle to the Galatians (4:13). As he waited at Troas for indications of the will of God as to his future movements, he saw, in the vision of the night, a man from the opposite shores of Macedonia standing before him, and heard him cry, "Come over, and help us" (Acts 16:9). Paul recognized in this vision a message from the Lord, and the very next day set sail across the Hellespont, which separated him from Europe, and carried the tidings of the gospel into the Western world. In Macedonia, churches were planted in Philippi, Thessalonica, and Berea. Leaving this province, Paul passed into Achaia, "the paradise of genius and renown." He reached Athens, but quitted it after, probably, a brief sojourn (17:17-31). The Athenians had received him with cold disdain, and he never visited that city again. He passed over to Corinth, the seat of the Roman government of Achaia, and remained there a year and a half, labouring with much success. While at Corinth, he wrote his two epistles to the church of Thessalonica, his earliest apostolic letters, and then sailed for Syria, that he might be in time to keep the feast of Pentecost at Jerusalem. He was accompanied by Aquila and Priscilla, whom he left at Ephesus, at which he touched, after a voyage of thirteen or fifteen days. He landed at Caesarea, and went up to Jerusalem, and having "saluted the church" there, and kept the feast, he left for Antioch, where he abode "some time" (Acts 18:20-23). He then began his third missionary tour. He journeyed by land in the "upper coasts" (the more eastern parts) of Asia Minor, and at length made his way to Ephesus, where he tarried for no less than three years, engaged in ceaseless Christian labour. "This city was at the time the Liverpool of the Mediterranean. It possessed a splendid harbour, in which was concentrated the traffic of the sea which was then the highway of the nations; and as Liverpool has behind her the great towns of Lancashire, so had Ephesus behind and around her such cities as those mentioned along with her in the epistles to the churches in the book of Revelation, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. It was a city of vast wealth, and it was given over to every kind of pleasure, the fame of its theatres and race-course being world-wide" (Stalker's Life of St. Paul). Here a "great door and effectual" was opened to the apostle. His fellow-labourers aided him in his work, carrying the gospel to Colosse and Laodicea and other places which they could reach. Very shortly before his departure from Ephesus, the apostle wrote his First Epistle to the Corinthians (q.v.). The silversmiths, whose traffic in the little images which they made was in danger (see DEMETRIUS), organized a riot against Paul, and he left the city, and proceeded to Troas (2 Cor. 2:12), whence after some time he went to meet Titus in Macedonia. Here, in consequence of the report Titus brought from Corinth, he wrote his second epistle to that church. Having spent probably most of the summer and autumn in Macedonia, visiting the churches there, specially the churches of Philippi, Thessalonica, and Berea, probably penetrating into the interior, to the shores of the Adriatic (Rom. 15:19), he then came into Greece, where he abode three month, spending probably the greater part of this time in Corinth (Acts 20:2). During his stay in this city he wrote his Epistle to the Galatians, and also the great Epistle to the Romans. At the end of the three months he left Achaia for Macedonia, thence crossed into Asia Minor, and touching at Miletus, there addressed the Ephesian presbyters, whom he had sent for to meet him (Acts 20:17), and then sailed for Tyre, finally reaching Jerusalem, probably in the spring of A.D. 58. While at Jerusalem, at the feast of Pentecost, he was almost murdered by a Jewish mob in the temple. (See TEMPLE, HEROD'S ¯T0003611.) Rescued from their violence by the Roman commandant, he was conveyed as a prisoner to Caesarea, where, from various causes, he was detained a prisoner for two years in Herod's praetorium (Acts 23:35). "Paul was not kept in close confinement; he had at least the range of the barracks in which he was detained. There we can imagine him pacing the ramparts on the edge of the Mediterranean, and gazing wistfully across the blue waters in the direction of Macedonia, Achaia, and Ephesus, where his spiritual children were pining for him, or perhaps encountering dangers in which they sorely needed his presence. It was a mysterious providence which thus arrested his energies and condemned the ardent worker to inactivity; yet we can now see the reason for it. Paul was needing rest. After twenty years of incessant evangelization, he required leisure to garner the harvest of experience...During these two years he wrote nothing; it was a time of internal mental activity and silent progress" (Stalker's Life of St. Paul). At the end of these two years Felix (q.v.) was succeeded in the governorship of Palestine by Porcius Festus, before whom the apostle was again heard. But judging it right at this crisis to claim the privilege of a Roman citizen, he appealed to the emperor (Acts 25:11). Such an appeal could not be disregarded, and Paul was at once sent on to Rome under the charge of one Julius, a centurion of the "Augustan cohort." After a long and perilous voyage, he at length reached the imperial city in the early spring, probably, of A.D. 61. Here he was permitted to occupy his own hired house, under constant military custody. This privilege was accorded to him, no doubt, because he was a Roman citizen, and as such could not be put into prison without a trial. The soldiers who kept guard over Paul were of course changed at frequent intervals, and thus he had the opportunity of preaching the gospel to many of them during these "two whole years," and with the blessed result of spreading among the imperial guards, and even in Caesar's household, an interest in the truth (Phil. 1:13). His rooms were resorted to by many anxious inquirers, both Jews and Gentiles (Acts 28:23, 30, 31), and thus his imprisonment "turned rather to the furtherance of the gospel," and his "hired house" became the centre of a gracious influence which spread over the whole city. According to a Jewish tradition, it was situated on the borders of the modern Ghetto, which has been the Jewish quarters in Rome from the time of Pompey to the present day. During this period the apostle wrote his epistles to the Colossians, Ephesians, Philippians, and to Philemon, and probably also to the Hebrews. This first imprisonment came at length to a close, Paul having been acquitted, probably because no witnesses appeared against him. Once more he set out on his missionary labours, probably visiting western and eastern Europe and Asia Minor. During this period of freedom he wrote his First Epistle to Timothy and his Epistle to Titus. The year of his release was signalized by the burning of Rome, which Nero saw fit to attribute to the Christians. A fierce persecution now broke out against the Christians. Paul was siezed, and once more conveyed to Rome a prisoner. During this imprisonment he probably wrote the Second Epistle to Timothy, the last he ever wrote. "There can be little doubt that he appered again at Nero's bar, and this time the charge did not break down. In all history there is not a more startling illustration of the irony of human life than this scene of Paul at the bar of Nero. On the judgment-seat, clad in the imperial purple, sat a man who, in a bad world, had attained the eminence of being the very worst and meanest being in it, a man stained with every crime, a man whose whole being was so steeped in every nameable and unnameable vice, that body and soul of him were, as some one said at the time, nothing but a compound of mud and blood; and in the prisoner's dock stood the best man the world possessed, his hair whitened with labours for the good of men and the glory of God. The trial ended: Paul was condemned, and delivered over to the executioner. He was led out of the city, with a crowd of the lowest rabble at his heels. The fatal spot was reached; he knelt beside the block; the headsman's axe gleamed in the sun and fell; and the head of the apostle of the world rolled down in the dust" (probably A.D. 66), four years before the fall of Jerusalem. Source: Easton's 1897 Bible Dictionary. |
Literature | Paul (St.). Patron saint of preachers and tentmakers. Originally called Saul. The name was changed in honour of Serigus Paulus, whom he converted. His symbol are a sword and open book, the former the instrument of his martyrdom, and the latter indicative of the new law propagated by him as the apostle of the Gentiles. He is represented of short stature, with bald head and grey, bushy beard. Born at Giscalis, a town of Judaea, from which he removed, with his parents, to Tarsus, of Cilicia. Tribe, that of Benjamin. Taught by Gamaliel. Beheaded by a sword in the fourteenth year of Nero. On the same day as Peter was crucified. Buried in the Ostian Way. (See Eusebius: Hicronymus.). Source: Brewer's Dictionary. |
Source: compiled by the editor from various references; see credits. | |
(From Wikipedia, the free Encyclopedia)
Paul Atreides is the most prominent fictional character in Frank Herbert's Dune science fiction series.Warning: Wikipedia contains spoilers!
He is born the heir of House Atreides, a nuclear-armed aristocratic family that rules the planet of Caladan.
In Dune, he loses his family, but is embraced by the indigenous Fremen as their messiah. In accepting the mantle of godhood, Paul launches the Atreides on a course that spans 10,000 years through the next five books.
In Dune Messiah, he has been emperor for eight years. His jihad has killed sixty billion people across the known universe, but according to his prescient visions, this a fate far better than what he has seen. Paul is beleaguered by the need he sees to set humanity on a course that doesn't lead to its stagnation and destruction, while at the same time managing both an empire and a church built around him.
At the end of Dune Messiah, Paul walks into the desert, a blind man, leaving the children in the care of the Fremen while their aunt Alia rules the universe as regent.
His son Leto is the central character of the remaining books.
Source: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Paul Atreides."
(From Wikipedia, the free Encyclopedia)
Paulus I or Paul I (died c.351), sixth bishop of Constantinople, elected AD 336 or 340.He was a native of Thessalonica, a presbyter of Constantinople, and secretary to the aged bishop Alexander of Constantinople, his predecessor in the see. No sooner had Alexander breathed his last the Arian and Orthodox parties came into open conflict. The orthodox party prevailed; Paulus was elected and consecrated by bishops who happened to be at Constantinople in the Church of Peace, close to what was afterwards the Great Church of Saint Sophia.
The emperor Constantius II had been away during these events. On his return he was angry at not having been consulted. He summoned a synod of Arian bishops, declared Paulus quite unfit for the bishopric, banished him, and translated Eusebius of Nicomedia to Constantinople. This is thought to have been in 338; Eusebius died in 341. Paulus was at once restored by the people to his see; however the Arians seized the occasion; Theognis of Nicaea, Theodorus of Heraclea, and other heterodox bishops, consecrated Macedonius in the church of St. Paul; and again the city became the prey of a civil war.
The emperor was at Antioch when he heard of this, where he ordered Hermogenes, his general of cavalry, to see that Paulus was again expelled. The people would not hear of violence being done to their bishop; they rushed upon the house where the general was, set fire to it, killed him on the spot, tied a rope round his feet, pulled him out from the burning building, and dragged him in triumph round the city.
Constantius was not likely to pass over this rebellion against his authority. He rode on horseback at full speed to Constantinople, determined to make the people suffer heavily for their revolt. They met him, however, on their knees with tears and entreaties, and he contented himself with depriving them of half their allowance of corn, but ordered Paulus to be driven from the city.
Athanasius of Alexandria was then in exile from Alexandria, Marcellus from Ancyra, and Asclepas from Gaza; with them Paulus betook himself to Rome and consulted Pope Julius I, who examined their cases severally, found them all staunch to the creed of Nicaea, admitted them to communion, espoused their cause, and wrote strongly to the bishops of the East. Athanasius and Paulus recovered their sees; the Eastern bishops replied to Pope Julius altogether declining to act on his advice.
Constantius was again at Antioch, and as resolute as ever against the choice of the people of Constantinople. Philippus, prefect of the East, was there, and was ordered to once more expel Paulus and to put Macedonius definitely in his place. Philippus was not ready to incur the risks and fate of Hermogenes; he said nothing about the imperial order.
At a splendid public bath called Zeuxippus, adjoining a palace by the shore of the Hellespont, Philippus asked bishop Paulus to meet him, as if to discuss some public business. When Paulus arrived, he showed him the emperor's letter, and ordered him to be quietly taken through the palace to the waterside, placed on board ship, and carried off to Thessalonica, his native town. Philippus allowed him to visit Illyricum and the remote provinces, but forbade him to set foot again in the East.
Paulus was afterwards loaded with chains and taken to Singara in Mesopotamia, then to Emesa, and finally to Cucusus in Armenia, where he died.
Sources
Socrates Scholasticus, H. E. ii. 6, etc.; Sozomenus, H. E. iii. 3, etc.; Athanasius of Alexandria, Hist. Arian. ad Monach. 275; Mansi, Concil. i. 1275.
This article uses text from A Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies by Henry Wace
Preceded by:
AlexanderList of Constantinople patriarchs Succeeded by:
Eusebius of Nicomedia and later Macedonius ISource: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Paul I of Constantinople."
(From Wikipedia, the free Encyclopedia)
James Paul McCartney, was born June 18, 1942 at Walton Hospital where his mother had worked as a nurse. Walton Hospital is in the northern part of Liverpool not far from Paul's teen-age home at 20 Forthlin Road, Liverpool. McCartney first rose to fame as the bassist, pianist, guitarist, singer and songwriter for The Beatles.
He wrote many songs with John Lennon, though (excepting some of their early songs) they rarely wrote a song together; rather, one of them would write most of it and the other would finish it or make a few key changes; their partnership was more a competition than a collaboration. Nonetheless, due to an early agreement between the two, all Beatles songs written by either of them are credited to both. On Beatles records, the credit was "Lennon-McCartney", on his own records it was "Paul McCartney and John Lennon".
One of McCartney's greatest songs, covered by a record number of artists, is the poignant ballad "Yesterday." McCartney conceived the melody in a dream, (coupled with the lyric "Scrambled Eggs / Oh my darling you've got lovely legs") and was not sure for some time that it was original.
In the years of the Beatles' greatest popularity, Paul was generally regarded as the best-looking and was the one who aroused most interest in female audiences. Ironically, he was the last to marry, and the only one never to divorce. Whilst involved in a long term relationship with actress Jane Asher, McCartney met and fell in love with Linda Eastman, a photojournalist; he and Jane split and Paul married Linda in 1969, while still a member of the Beatles. He adopted Linda's daughter (from her first marriage), and they went on to have three other children together. They remained happily married until her death.
In the latter years of the Beatles' reign over pop-culture, McCartney wrote several universal ballads such as "Hey Jude", "Let It Be", and "The Long and Winding Road".
After the Beatles broke up, Paul immediately began a solo career, literally driving around Britain in a van, looking for somewhere to perform with his makeshift new band. That band developed into Wings and produced a number of notable singles, including "Maybe I'm Amazed", "Band on the Run," "Uncle Albert," "Live and Let Die," and "Listen To What The Man Said"; he insisted that Linda be in his band, in spite of her insistence that she was not talented enough, so they did not have to be apart while he toured. After hearing Linda sing, many of Paul's fans seconded her opinion. Linda later became a valuable member of the band and an inspiring musician throughout the remainder of her life.
Paul and his wife became outspoken vegetarians and animal-rights activists after owning cattle and watching them outside the window as they cooked and ate meat; in 1991, Linda introduced her own line of vegetarian meals to the general market.
In 1995, Paul, George Harrison, and Ringo Starr released the first of the Beatles' Anthology albums, consisting of alternate takes and live recordings of Beatles songs; volumes two and three were released the next year. This was the first album of new material released since their last album Let It Be in 1970. The Anthology certainly came as a surprise when it was released fifteen years after the death of former band mate, John Lennon.
On March 11, 1997, Paul, suddenly Sir Paul McCartney, was knighted by Queen Elizabeth II of the United Kingdom and in 1999 was inducted into The Rock and Roll Hall of Fame as a solo artist (he was inducted with the rest of the Beatles in 1988).
After Linda's death in 1998, Paul pledged to continue her line of food and keep it free from GMOs. Paul continues to release albums (Run Devil Run, Wingspan, Driving Rain), as well as campaign for the groups Greenpeace and People for the Ethical Treatment of Animals, among others. Paul and Linda had three children - one, Stella McCartney, is an award winning fashion designer and animal rights activist.
He married Heather Mills, a former model and anti-landmines campaigner, in June 2002 in a highly elaborate ceremony at a castle in rural Ireland. Under her influence, he has campaigned against landmines himself, and donated substantial sums to the cause. In early 2003, for example, he held a personal concert for the wife of banker Ralph Whitworth and donated one million dollars to Adopt-a-Landmine. Mills and McCartney had their first child, Beatrice Millie, on 28 October 2003.
Paul McCartney continues to tour throughout the United States and the rest of the world. McCartney says he hopes to keep playing even after he is 64.
Achievements & World Records
- appears in the Guinness Book of Records several times. Once for "Yesterday" which is listed as the most covered song in history with over 3000 versions existing. Once, for being the most successful popular-music composer and recording artist ever with sales of 100 million singles and 60 gold disks. A third time for having the largest stadium audience in history when 184,000 paid to see him perform at Maracana Stadium in Rio de Janeiro on April 1990. The fourth time is for having the fastest ticket sales in history, which took place in 1993 when 20,000 tickets for 2 shows in Sydney, Australia sold out in eight minutes.
- "Yesterday" was confirmed as world's most popular song with 6,000,000 airplays in the USA.
- received an honorary Doctorate of Music from the University of Sussex.
- the first rock musician ever to receive Chile's Order of Merit for "services to music, peace, and human understanding".
- first recipient of the Swedish Polar Music Award ("Nobel prize for music").
Source: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Paul McCartney."
(From Wikipedia, the free Encyclopedia)
HRH Paul, King of the Hellenes (December 14, 1901 - March 6, 1964), was king of Greece from 1947-1964.On January 9, 1938, he married Friederike Luise Thyra Viktoria Margarete Sophie Olga Cecilie Isabelle Christa, Princess of Hanover, Princess of Great Britain and Ireland, Duchess of Braunschweig-Lüneberg.
They had three children:
- HRH Queen Sofia of Spain
- HRH King Constantine II of the Hellenes
- HRH Princess Irene of Greece and Denmark
Preceded by:
George IIKings of Greece Succeeded by:
Constantine IISource: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Paul of Greece."
(From Wikipedia, the free Encyclopedia)
Paul of Russia, (Russian Pavel I, Павел I Петрович) Emperor (Tsar) of Russia (1754 - 1801), reigned 1796 - 1801, was born in the Summer Palace in St Petersburg on 1 October (New Style), 1754. He was the son of the Grand Duchess, afterwards Empress, Catherine. According to some, his father was not her husband, the Grand Duke Peter, afterwards emperor, but Catherine's lover Sergei Saltykov. Although Catherine herself hinted that the story was true, it is fairly likely that this was simply an attempt to cast doubt on Paul's right to the throne, in order to prop up Catherine's own somewhat shaky claim.
During his infancy Paul was taken from the care of his mother by the Empress Elizabeth, whose ill-judged fondness allegedly injured his health. As a boy he was reported to be intelligent and good-looking. His extreme ugliness in later life is attributed to an attack of typhus, from which he suffered in 1771. It has been asserted that his mother hated him, and was only restrained from putting him to death while he was still a boy by the fear of what the consequences of another palace crime might be to herself. Lord Buckinghamshire, the English ambassador at her court, expressed this opinion as early as 1764. In fact, however, the evidence goes to show that the empress, who was at all times very fond of children, treated Paul with kindness. He was put in charge of a trustworthy governor, Nikita Panin, and of competent tutors.
Her dissolute court provided a bad home for a boy destined to become the sovereign, but Catherine took great trouble to arrange his first marriage with Wilhelmina of Hesse-Darmstadt (who acquired the Russian name "Natalia Alexeevna") in 1773. She allowed him to attend the council in order that he might be trained for his work as emperor. His tutor Poroshin complained of him that he was "always in a hurry", acting and speaking without thinking.
After his first marriage Paul began to engage in intrigues. He suspected his mother of intending to kill him, and once openly accused her of causing broken glass to be mingled with his food. Yet, though his mother removed him from the council and began to keep him at a distance, her actions were not unkind. The use made of his name by the rebel Pugachev in 1775 tended no doubt to render his position more difficult. When his wife died in childbirth in that year his mother arranged another marriage with the beautiful Sophia Dorothea of Württemberg, renamed in Russian "Maria Feodorovna". On the birth of his first child in 1777 the Empress gave him an estate, Pavlovsk.
Paul and his wife gained leave to travel through western Europe in 1781-1782. In 1783 the Empress granted him another estate at Gatchina, where he was allowed to maintain a brigade of soldiers whom he drilled on the Prussian model.
It is claimed that as Paul grew his character became steadily degraded, and that he was not incapable of affection nor without generous impulses, but he was flighty, passionate in a childish way, and when angry capable of cruelty. The affection he had for his wife turned to suspicion. He fell under the influence of two of his wife's maids of honour in succession, Nelidova and Lopuknina, and of his barber, a former Turkish prisoner of war named Kutaisov (Koroiissov). For some years before Catherine died, a claim has been from some authors that he was hovering on the border of insanity. Catherine contemplated setting him aside in favour of his son Alexander, to whom she was attached. Paul was aware of his mother's half-intention - for it does not appear to have been more - and became increasingly suspicious of his wife and children, whom he rendered perfectly miserable. No definite step was taken to set him aside, probably because nothing would be effective short of putting him to death, and Catherine shrank from the extreme course. When Catherine was seized with apoplexy he was free to destroy any will by which she left the crown to Alexander.
It is alleged that the four-and-a-half years of Paul's rule in Russia were "unquestionably the reign of a madman" as his future assassins and some historians would later call it. In line with the view that Paul was mad, it is suggested that the excitement of the change from his retired life in Gatchina to omnipotence drove him almost below the line of insanity.
In 1797 he allowed famous Russian writer Radishchev to return from Siberian exile. Yet still Radishchev was kept in his own estate under police supervision.
In 1798, Paul was elected as the Grand Master of the Order of St John, to whom he gave shelter following their ejection from Malta by Napoleon. The Pope could never accept Paul as the Grand Master due to the fact that he was an Orthodox Monarch.
His independent conduct of the foreign affairs of Russia plunged the country first into the Second Coalition against France in 1798, and then into the armed neutrality against Great Britain in 1801. In both cases it seems as if he acted on personal pique, quarrelling with France because he took a "sentimental" interest in the Order of Malta, and then with England because he was flattered by Napoleon. One of his gravest mistakes was dispatching a Cossack expeditionary force to India (Indian March of Paul). But his so-called political follies might have been condoned. What happened to be unpardonable was that he treated the people about him like a shah, or one of the crazy Roman emperors. But it is more likely that the Emperor was just trying tofollow in the footsteps of Peter the Great. The inscription on the monument to Peter the Great erected in Paul's times near the Mikhailovskiy (St. Michael) Palace reads in Russian"To the Grandfather from the Grandson", a subtle but obvious mockery of Latin "PETRO PRIMO CATHERINA SECUNDA", the pompous dedication by Catherine on the 'Bronze Horseman', the most famous statue of Peter in St Petersburg.He began by repealing Catherine's law which exempted the free classes of the population of Russia from corporal punishment and mutilation. Nobody could feel himself safe from exile or brutal ill-treatment at any moment. The Emperor also discovered outrageous machinations with the Russian treasury. If Russia had possessed any political institution except the tsardom he would have been put under restraint. But the country was not sufficiently civilized to deal with Paul as the Portuguese had dealt with Alphonso VI, a very similar person, in 1667. In Russia, as in medieval Europe, there was no safe prison for a deposed ruler. Paul's premonitions were well-founded.
A conspiracy was organized, some months before it was executed, by Counts Pahlen and Panin, and a half-Spanish, half-Neapolitan adventurer, Admiral Ribas. The death of Ribas delayed the execution. On the night of the nth of March 1801 Paul was murdered in his bedroom in the St Michael Palace by a band of dismissed officers headed by General Bennigsen, a Hanoverian in the Russian service. They burst into his bedroom after supping together and when flushed with drink. The conspirators forced him to the table, and tried to compel him to sign his abdication. Paul offered some resistance, and one of the assassins struck him with a sword, and he was then strangled and trampled to death. He was succeeded by his son, the Emperor Alexander I, who was actually in the palace, and to whom general Nicholas Zubov, one of the assassins, announced his accession.
The common popularist and unresearched view of Emperor Paul I, is that he was mad, that he had a mistress, that his fascination with, and subsequent adoption of the Order of St John and his induction into the office of Grand Master, are seen in this context as indulging further his delusions, and that these eccentricities and his unpredictability in other areas led to his assassination. Such a portrait of Paul is a gift to those who seek to discount and ridicule the reign of Paul I. Given that as histories are often written by the victorious or dominant party to any conflict, in this context, how true is that picture of Paul?
Comparatively recent research has rehabilitated the character of Paul I. The popularist view of Paul was originally generated by his assassins in justification of their actions. It would be easy for authors writing about Paul I to follow the propaganda uncritically, ignoring new research, which has been available for nearly three decades. It is as if the propaganda has become accepted historical fact through being venerated by age.
In the 1970s, two academic Panels provided the assessments of new research into Paul I. These were at Montreal in 1973 and St Louis in 1976. Some of the findings were presented in a book edited by Hugh Ragsdale in 1979; Paul I: A reassessment of His Life and Reign, University Center for International Studies, University of Pittsburgh, 1979. The reappraisal of Paul I has demonstrated his character as someone of high morals, who followed his conscience. Dismissed as unlikely is Paul's infidelity in having a mistress, and the involvement with the Order of St John is understood against a background of his idealising their history as a lesson in high chivalric ideals, he wished the Russian Nobility would adopt. Paul saw in the Russian Nobles an element of degeneracy, and introducing the high ideals of the Knights of Malta, was Paul's method of reform. Paul suffered a lonely and strict upbringing and whilst he was eccentric and neurotic, he was not mentally unbalanced. Whilst an analysis of his biography reveals an obsessive-compulsive personality, what the evidence reveals is that he had "characteristics fairly common in the population at large". Where Paul differed, was that by 1796 he had to manage the whole of the Russian Empire.
A reasonable and balanced picture of Paul I, can be gained from;
Hugh (Ed) Paul I: A reassessment of His Life and Reign, University Center for International Studies, University of Pittsburgh, 1979.For early literature tending to confirm the claim that Paul was mad see;
For Paul's early life; K. Waliszewski, Autour d'un trone (Paris, 1894), or the English translation, The Story of a Throne (London, 1895), and P. Morane, Paul I. de Russie avant l'avenement (Paris, 1907).
For Paul's reign; T. Schiemann, Geschichte Russlands unter Nikolaus I (Berlin, 1904), vol. i. and Die Ermordung Pauls, by the same author (Berlin, 1902).Most of the original text is from http://1911encyclopedia.org with the editorial corrections by G.N.Boiko-Slastion. The additional comments about the more recent reassessment of Paul were added by Dr Michael Foster.
Other readings : (in Russian) V.V.Uzdenikov.Monety Rossiyi XVIII-nachala XX veka (Russian coinage from XVIII to the beginning of XX century).Moscow - 1994.ISBN 5-87613-001-X.
Preceded by:
Catherine II (Catherine the Great)List of Russian Tsars Succeeded by:
Alexander ISource: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Paul of Russia."
(From Wikipedia, the free Encyclopedia)
Paul of Samosata, patriarch of Antioch (260-272), was, if we may credit the encyclical letter of his ecclesiastical opponents preserved in Eusebius's History, bk. vii. ch. 30, of humble origin.He was certainly born farther east at Samosata, and may have owed his promotion in the Church to Zenobia, queen of Palmyra. The letter just mentioned is the only indisputably contemporary document concerning him and was addressed to Dionysius and Maximus, respectively bishops of Rome and Alexandria, by seventy bishops, priests and deacons, who attended a synod at Antioch in 269 and deposed Paul.
Their sentence, however, did not take effect until late in 272, when the emperor Aurelian, having defeated Zenobia and anxious to impose upon Syria the dogmatic system fashionable in Rome, deposed Paul and allowed the rival candidate Domnus to take his place and emoluments. Thus it was a pagan emperor who in this momentous dispute ultimately determined what was orthodox and what was not; and the advanced Christology to which he gave his preference has ever since been upheld as the official orthodoxy of the Church. Aurelian's policy moreover was in effect a recognition of the Roman bishop's pretension to be arbiter for the whole Church in matters of faith and dogma.
Scholars will pay little heed to the charges of rapacity, extortion, pomp and luxury made against Paul by the authors of this letter. It also accuses him not only of consorting himself with two "sisters" of ripe age and fair to look upon; but of allowing his presbyters and deacons also to contract platonic unions with Christian ladies. No actual lapses however from chastity are alleged, and it is only complained that suspicions were aroused, apparently among the pagans.
The real gravamen against Paul seems to have been that he clung to a Christology which was become archaic and had in Rome and Alexandria already fallen into the background.
This entry was originally from the 1911 Encyclopedia Britannica.
Source: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Paul of Samosata."
(From Wikipedia, the free Encyclopedia)
St. Paul of Tarsus (originally Saul of Tarsus) is considered by many Christianss to be the most important disciple of Jesus, and next to Jesus the most important figure in the development of Christianity.Paul is recognized by many Christians as a Saint. Paul did much to advance Christianity among the gentiles, and is considered one of the primary sources of early Church doctrine. Some argue that it was he who first truly made Christianity a new religion, rather than a sect of Judaism.
Paul described himself as an Israelite of the tribe of Benjamin and a Pharisee (Rom. 11:1, Phil. 3:5). According to Acts 22:3, he was born in Tarsus of Cilicia and studied in Jerusalem under Gamaliel. Paul stated that he persecuted the first Christians (Phil. 3:5; cf. Acts 22:4-5) but abandoned this after having a vision of Jesus as he was on the road to Damascus, and was thereafter appointed to be an apostle of Jesus.
According to his epistle to the Galatians, Paul first went to Arabia and then spent three years in Damascus. After this period he travelled to Jerusalem where he met James the Just, the brother of Jesus (not to be confused with James the Great, son of Zebedee, brother of John).
He then began the first of his three apostolic travels through Syria, Cilicia, Turkey, Cyprus, Crete and Greece. He preached Jesus Christ to be the crucified and risen Son of God to Jews in synagogues and to the 'Gentiles' in villages and cities. He started churches wherever converts could gather to study the Jewish scriptures and in Ephesus on the Turkish west coast he even stayed two years to teach and strengthen the new Christians (according to the book of Acts chapter 19). In Athens he gave his legendary speech in Areios Pagos where in order to convert the Greeks he said he was talking in the name of the Unknown God who was already worshiped there.
Paul usually chose one or more companions for his travels. Barnabas, Silas, Titus, Timothy and John Mark were part of his team. Titus he left at Crete to help strengthen the new church there. Paul was not only a theological scholar but also a tentmaker, by which he earned his money. He organised the raising of money for victims of a famine in Palestine (details?).
Paul was persecuted many times. He suffered detention in Philippi, was lashed and stoned several times and almost murdered once. He caused a great uproar in the theatre in Ephesus, where local silversmiths feared loss of income due to Paul's activities. Their income relied on the sale of silver statues of the goddess Artemis, whom they worshipped.
Paul was born a Roman citizen; he used that status to appeal his conviction to Rome and spent two years of his life in detention there (Acts 28:30).
Paul wrote many letters to Christian churches and to some individuals. Some of those letters (with internal evidence of Paul's authorship) have been preserved and are part of the New Testament canon. His possible authorship of the letter to the Hebrews is a question of debate. The letters he wrote from captivity are called the 'prison-letters', and were probably written in Rome.
Epistles of Paul included into the New Testament canon:
- Romans
- 1 Corinthians
- 2 Corinthians
- Galatians
- Ephesians
- Philippians
- Colossians
- 1 Thessalonians
- 2 Thessalonians
- 1 Timothy
- 2 Timothy
- Titus
- Philemon
- Hebrews (see note above)
Source: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Paul of Tarsus."
(From Wikipedia, the free Encyclopedia)
Paul Sabatier (August 3, 1858 - March 4, 1928), was born at St Michel de Chabrillanoux in the Cévennes, and was educated at the faculty of theology in Paris.In 1885 he became vicar of St Nicolas, Strassburg, and in 1889, declining an offer of preferment which was conditional on his becoming a German subject, be was expelled. For four years he was pastor of St Cierge in the Cévennes and then devoted himself entirely to historical research. He had already produced an edition of the Didache, and in November 1893 published his important Life of St Francis d'Assisi. This book gave a great stimulus to the study of medieval literary and religious documents, especially of such as are connected with the history of the Franciscan Order. In 1908 he delivered the Jowett Lectures on Modernism at the Passmore Edwards Settlement, London.
Reference
- This entry incorporates public domain text originally from the 1911 Encyclopaedia Britannica.
Source: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Paul Sabatier."
(From Wikipedia, the free Encyclopedia)
Paul is a city located in Minidoka County, Idaho. As of the 2000 census, the city had a total population of 998.Geography
Paul is located at 42°36'23" North, 113°46'60" West (42.606349, -113.783235)1. According to the United States Census Bureau, the city has a total area of 1.7 km² (0.6 mi²). 1.7 km² (0.6 mi²) of it is land and 1.54% is water.Demographics
As of the census of 2000, there are 998 people, 409 households, and 276 families residing in the city. The population density is 602.1/km² (1,559.4/mi²). There are 430 housing units at an average density of 259.4/km² (671.9/mi²). The racial makeup of the city is 83.27% White, 0.10% African American, 0.80% Native American, 0.40% Asian, 0.00% Pacific Islander, 12.22% from other races, and 3.21% from two or more races. 16.33% of the population are Hispanic or Latino of any race. There are 409 households out of which 31.3% have children under the age of 18 living with them, 54.0% are married couples living together, 8.6% have a female householder with no husband present, and 32.3% are non-families. 28.4% of all households are made up of individuals and 17.6% have someone living alone who is 65 years of age or older. The average household size is 2.44 and the average family size is 2.99. In the city the population is spread out with 27.3% under the age of 18, 7.3% from 18 to 24, 24.7% from 25 to 44, 22.2% from 45 to 64, and 18.4% who are 65 years of age or older. The median age is 39 years. For every 100 females there are 94.9 males. For every 100 females age 18 and over, there are 90.1 males. The median income for a household in the city is $30,417, and the median income for a family is $35,179. Males have a median income of $33,375 versus $21,172 for females. The per capita income for the city is $15,627. 14.6% of the population and 9.8% of families are below the poverty line. Out of the total people living in poverty, 19.3% are under the age of 18 and 9.7% are 65 or older.Source: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Paul, Idaho."
(From Wikipedia, the free Encyclopedia)
Saint Paul is a Christian saint who has lent his name to a number of places and things:
Saint Paul is the name of several places:
- Paul of Tarsus - the original Saint Paul
- Saint Paul's Cathedral in London, England designed by Christopher Wren
- in France:
- Saint Paul in the Alpes-Maritimes département
- Saint Paul in the Corrèze département
- Saint Paul in the Gironde département
- in the United States of America
- St. Paul, Alaska
- St. Paul, Arkansas
- St. Paul, Iowa
- St. Paul, Indiana
- St. Paul, Kansas
- St. Paul, Minnesota
- St. Paul, Missouri
- St. Paul, Nebraska
- St. Paul, Oregon
- There are two St. Paulss in Texas
- St. Paul, Virginia
Source: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Saint Paul."
Synonyms: PaulSynonyms: Alice Paul (n), Apostle of the Gentiles (n), Apostle Paul (n), Paul the Apostle (n), Saint Paul (n), Saul (n), Saul of Tarsus (n), St Paul (n). (additional references) |
| Context | Synonyms within Context (source: adapted from Roget's Thesaurus). |
Borrowing | Raise money, take up money; raise the wind; fly a kite, borrow from Peter to pay Paul; run into debt; (debt). |
Compensation | Noun: compensation, equation; commutation; indemnification; compromise; neutralization, nullification; counteraction; reaction; measure for measure. retaliation; equalization; robbing Peter to pay Paul. |
Conversation | Gossip, tattler; Paul Pry; tabby; chatterer; (loquacity); interlocutor; (spokesman); conversationist, dialogist. |
Curiosity | Inquirer; sightseer; quidnunc, newsmonger, Paul Pry, eavesdropper; gossip; (news); rubberneck; intellectual; seeker, seeker after truth. |
Stealing | Rob Peter to pay Paul, borrow of Peter to pay Paul; set a thief to catch a thief. |
Substitution | Verb: subs put in the place of, change for; make way for, give place to; supply the place of, take the place of; supplant, supersede, replace, cut out, serve as a substitute; step into stand in the shoes of; jury rig, make a shift with, put up with; borrow from Peter to pay Paul, take money out of one pocket and put it in another, cannibalize; commute, redeem, compound for. |
Thief | Spoiler, depredator, pillager, marauder; harpy, shark, land shark, falcon, mosstrooper, bushranger, Bedouin, brigand, freebooter, bandit, thug, dacoit; pirate, corsair, viking, Paul Jones, buccaneer, buccanier; piqueerer, pickeerer; rover, ranger, privateer, filibuster; rapparee, wrecker, picaroon; smuggler, poacher; abductor, badger, bunko man, cattle thief, chor, contrabandist, crook, hawk, holdup man, hold-up, jackleg, kidnaper, rustler, cattle rustler, sandbagger, sea king, skin, sneak thief, spieler, strong-arm man. |
Wrong | Robbing Peter to pay Paul; Verb: the wolf and the lamb; vice. |
Do wrong; Noun: be inequitable; Adjective: favor, lean towards; encroach upon, impose upon; reap where one has not sown; give an inch and take an ell, give an inch and take an mile; rob Peter to pay Paul. | |
| Source: adapted from Roget's Thesaurus. | |
| Domain | Usage | |
Screenplays | Was that really Paul Vitti (Analyze This; writing credit: Kenneth Lonergan; Peter Tolan) Paul Crewe (The Longest Yard; writing credit: Albert S. Ruddy; Tracy Keenan Wynn) Paul! (Werewolf; writing credit: Brad Hornbacher; Tony Zarindast) They won't let Paul in without a tie. (A Bit of a Do; writing credit: David Nobbs) There was Pope John if you remember, now there is Pope John Paul. The next Pope's gonna be John Paul George and we can see where they're going (Eddie Izzard: Circle; writing credit: Eddie Izzard) | |
Lyrics | '63 Pope Paul, Malcolm X, British politician sex (We Didn't Start The Fire; performing artist: Billy Joel) Now Paul is a real estate novelist ("Piano Man"; performing artist: Billy Joel) And the other to St. Paul (Leader Of The Band; performing artist: Dan Fogelberg) | |
Clever | When I would do good, evil is present with me. (references; author: Paul) That which I would I do not, and that which I would not that I do. (references; author: Paul) | |
Tongue Twisters | Paul, please pause for proper applause. (references; author: unknown) | |
Movie/TV Titles | Die Legende von Paul und Paula (1974) Paul et Virginie (1974) Histoire de Paul (1974) The Ballad of Paul Bunyan (1973) James Paul McCartney (1973) | |
Song Titles | Diana (performing artist: Paul Anka) LOVE IS IN THE AIR (performing artist: JOHN PAUL YOUNG) The Girl Is Mine (performing artist: Michael Jackson & Paul McCartney) Hey Paula (performing artist: Paul and Paula) Adam And Eve (performing artist: Paul Anka) | |
Source: compiled by the editor from various references; see credits. | ||
| Domain | Title | ||
References |
| ||
Books |
| ||
Periodicals | |||
Theater & Movies |
| ||
Music |
| ||
High Tech |
| ||
Consumer Goods |
| ||
Source: compiled by the editor from various references; see credits. | |||
| Thumbnail | Description & Credit | Thumbnail | Description & Credit |
Rep. Paul G. Rogers, chairman of the subcommittee, summed up the hearings at RPMI (Roswell Park Memorial Institute), to pass the National Cancer Act of 1971. Hearings were held on October 11, 1971. He felt that it was symbolic to hold hearings for the National Cancer Act at the oldest cancer research institute in the world. Credit: Unknown photographer/artist. | Paul Marks is now President of Memorial Sloan-Kettering (1988). Credit: Unknown photographer/artist. | ||
![]() | "Paul Trap" (movie) by Thomas Leisner. The droplet in the center is oscillating. Use DPGraph's Scrollbar to vary A or B. | ![]() | Paul King and the Vought VE-7. Credit: NASA. |
![]() | Apollo 11 Astronauts Receive a Papal Audience by Pope Paul VI. Credit: NASA. | ![]() | Paul Smith at alidade Off of SURVEYOR. Credit: Coast & Geodetic Survey Historical Image Collection. |
![]() | Crossing Amargosa River after spring rains Level crew of Paul Taylor. Credit: Coast & Geodetic Survey Historical Image Collection. | ![]() | Looking toward Tolstoi Rookery on St. Paul Island. F&WS 10,010. Credit: America's Coastlines. |
![]() | Eskimos visiting at Paul Evanoff's house. Credit: America's Coastlines. | ![]() | Foreground - l to r - Marv Paulsen, Junius Jarman, Paul Mears. Credit: Paths Less Taken - NOAA at the Ends of the Earth. |
Source: pictures compiled by the editor from various references; see picture credits. | |||
![]() |
| "St_paul" by Daniel Mohorovic Commentary: "St. paul cathedral and millenium bridge from tate modern, london..." |
Source: photographs selected by the editor, with permission from the photographers. |
| Author | Quotation |
Elliot Paul. | Patience makes a woman beautiful in middle age. |
Jean Paul Richter | The miracle on earth are the laws of heaven. |
| Death gives us sleep, eternal youth, and immortality. | |
| Our birthdays are feathers in the broad wing of time. | |
| Men, like bullets, go farthest when they are smoothest. | |
John Heywood | To Rob Peter and pay Paul. |
John Paul Jones | Whoever can surprize well must conquer. |
Paul | When I would do good, evil is present with me. |
Paul Gauguin | Art is either a revolutionist or a plagiarist. |
Source: compiled by the editor from various references. | |
| Title | Author | Quote |
Les Miserables | Hugo, Victor | When she took the vows of St. Vincent de Paul, she had taken the name of Simplice by especial choice |
King Richard III | Shakespeare, William | Now by Saint Paul I swear I will not dine until I see the same |
Source: compiled by the editor from various references. | ||
| Subject | Topic | Quote |
Health | Paul, Newark, Boston, Detroit, New Orleans, and San Diego. (references) | |
Paul, Philadelphia, Seattle, Dallas, and many rural regions of the country. (references) | ||
Paul and St. Louis, where they accounted for approximately 2 percent of total admissions. (references) | ||
Business | Mainly European architects such as Norman Foster, Richard Rogers, Jan Nouvelle, Ove Arup, Paul Andrew, and Renzo Piano are competing with U.S. architects. (references) | |
Several well known brands are present in Poland, mostly from Italian, German and French manufacturers (e.g. bata, Salamander, Sergio Rossi, Armando Pollini, Charles Jourdan, Romano Mazzante, Fratelli Rossetti, Colette, Galizio, Toressi, Gianrico Meri, Paul Tissi, Marino Fabiani, Guliano Venzani, Scholl, Hogl, Gabor, Lloyd, Rieker, Helix, Remonte, Dorndorf and others). (references) | ||
Civil Liberties | Cuba | In 1998 following Pope John Paul II's visit, the country's Roman Catholic bishops called on the Government to recognize the Catholic Church's role in civil society and the family, as well as in the temporal areas of work, the economy, the arts, and the scientific and technical worlds. (references) |
Ukraine | President Kuchma issued an official invitation to Pope John Paul II to visit, despite criticism by the Moscow Patriarchate. (references) | |
Armenia | On September 25, Pope John Paul II arrived in Yerevan for a 3-day visit. (references) | |
Economic History | Germany | Nazi support expanded rapidly in the early 1930s. Hitler was asked to form a government as Reich Chancellor in January 1933. After President Paul von Hindenburg died in 1934, Hitler assumed that office as well. (references) |
The Holy See | Pope John Paul II, born in Poland, is the first non-Italian Pope in nearly five centuries. (references) | |
The Holy See | Elected on October 16, 1978, he succeeded John Paul I, whose reign was limited by his untimely death to only 34 days. (references) | |
Human Rights | Cameroon | There were no developments in the following 2000 cases: The October killing of Paul Petchucke, a taxicab driver, by Paul Essoh, a soldier who remained in detention pending trial at year's end; the May killing of Laurent Abbe by Bahiba, a police officer who remained in detention pending trial at year's end; and the April beating to death of Emmanuel Ebanda by three police officers, who remained in detention pending trial at year's end. (references) |
Rwanda | The Governments of Mali, Benin, and Swaziland have agreements with the ICTR to accept prisoners convicted by the ICTR, and on December 9, the first prisoners, former Prime Minister Jean Kambanda, Jean Paul Akayesu, Alfred Musema, and Clement Kayishema who were sentenced to life in prison; Obed Ruzindana who was sentenced to 25 years; and Omar Serushago who was sentenced to 15 years, were transferred to the U.N. Detention Facility in Bamako, Mali, where they will serve their sentences. (references) | |
Chad | On May 19, two soldiers killed Jean Paul Kimtolnan, a sentry working for the nongovernmental organization (NGO) World Vision, in the southern city of Doba. (references) | |
Political Economy | Mauritius | Sir Anerood Jugnauth became Prime Minister while Paul Berenger was appointed Deputy Prime Minister and Minister of Finance. (references) |
Cameroon | In 1997 CPDM leader Paul Biya won reelection as President in an election boycotted by the three main opposition parties, marred by a wide range of procedural flaws, and generally considered by observers not to be free and fair. (references) | |
Mauritius | Following elections in September 2000, the ruling Labor government was replaced by an alliance of the Mouvement Socialiste Militant (MSM), led by Sir Anerood Jugnauth, and the Mouvement Militant Mauricien (MMM), led by Paul Berenger. (references) | |
Source: compiled by the editor from ICON Group International, Inc.; see credits. | ||
| Speaker | Term | Phrase(s) |
Bill Clinton | 1993-2001 | Paul, Minnesota, wanted to do right by his son, and he got the help to do it. |
Source: compiled by the editor from various references. | ||
| "Paul" is generally used as a noun (proper) -- approximately 99.91% of the time. "Paul" is used about 11,398 times out of a sample of 100 million words spoken or written in English. Its rank is based on over 700,000 words used in the English language. Some parts-of-speech are not covered due to the samples used by the British National Corpus. (note: percents less than one-hundredth of one percent have been omitted) |
| Parts of Speech | Percent | Usage per 100 Million Words | Rank in English |
| Noun (proper) | 99.91% | 11,388 | 815 |
| Noun (singular) | 0.08% | 9 | 117,287 |
| Total | 100.00% | 11,398 | N/A |
Source: compiled by the editor from several corpora; see credits.
| The following table summarizes the usage of "Paul" based on a population census conducted in the United States. Ranks and frequencies are based on all names repo |